community respect : ​ค้นหาหนังสือธรรมะ หน้า 4 / 4

TEACHING THE HABITS OF RESPECT, PATIENCE AND DISCIPLINE The components that are required to teach efficiently and develop respect, patience and discipline in students are a peaceful and calm atmospher

การสอนความเคารพ ความอดทน และวินัยในนักเรียนต้องอาศัยบรรยากาศที่สงบและเหมาะสม รวมถึงครูที่เข้าใจเด็กและสนับสนุนการเรียนรู้ แต่หากนักเรียนไม่ได้รับการเตรียมตัวในวัยเด็กก็จะเป็นอุปสรรคต่อการเรียนรู้ที่ดี

162. ABIDE BY THE RULES Abide by the rules and regulations of the places where we find ourselves. When I first arrived at Wat Paknam, I made the effort to learn all the rules and regulations of the

Understanding the significance of abiding by the rules at spiritual places is essential for personal growth. At Wat Paknam, the author emphasizes the need to learn and respect regulations, leading to

Part Five: Truth for the Family that good deeds will always bring favorable outcomes and vice versa. Important to Remember: 1. The first stage of good deeds: When we have done something good, even if

Part Five of the text discusses the importance of good deeds within a familial context. It details four stages of good deeds: self-satisfaction from the initial act, the development of a virtuous pers

Golden Age of Inner Peace respect for life are also among his hallmarks. Luang Por Dhammajayo has initiated the televised program DMC that has brought immense benefits to many audiences around the wor

The text discusses the impact of Luang Por Dhammajayo's DMC program, highlighting its global recognition and the visible joy of 300,000 participants. It emphasizes grassroots actions for peace, advoca

The OCR result from the image is: "The day 1,000,000 people from over the world come to meditate at Maha Dhammakaya Cetiya will be the day that the people of the world will stop. think and ask themse

The gathering of 1,000,000 people at Maha Dhammakaya Cetiya is a significant event, prompting reflection on collective spirituality. The location features Memorial Halls for paying respect and support

1) A student who seeks knowledge. 2) A teacher who imparts his knowledge. “Students seek knowledge from schools, colleges or institutes. Do you think they have ever done anything wrong while they wer

Students and teacher monks share the journey of learning and self-improvement within the monastic community. Just as students in secular schools may err in their behavior, student monks, regardless of

Dabbamallaputta escaped death twice. First when his mother suddenly passed away; under normal circumstances this would have meant death for the unborn child. However, he did not die. Second, when he e

Dabbamallaputta's life began with extraordinary survival, escaping death at birth and rising in the monastic community of Wat Jetavana due to his immense knowledge. Similarly, Rathapala, of noble birt

Part Four: Harmony Within the Family a broom and sweep the street leading to our house, from beginning to end. When home, make a habit of sweeping the street. Try to sweep at least once a week. Maybe

Part Four discusses the significance of building harmony within the family and community. By engaging in small acts like sweeping the street and offering kindness to neighbors, we can create positive

An Ancient Secret for the New Millennium monks and others became lay volunteers. This was the community that pioneered the construction of Wat Phra Dhammakaya. At that time, Khun Yay Ajahn was 60 year

The text discusses the origins of Wat Phra Dhammakaya, emphasizing its construction by lay volunteers led by Khun Yay Ajahn. At 60, she dedicated herself to building the temple on what were once open

Contributors Supporting Contributors Ven. Boonchoo Ariyadhammo Ven. Channarong Wanichchachanyo Ven. Chatmongkol Chattalabho Ven. Junkeaw Chandhadhammo Ven. Phadungwit Kuttawitcho Ven. Prompinit Kowith

This document provides a detailed list of supporting contributors involved in various Buddhist activities. The contributors include various Venerable monks, each contributing their skills and knowledg

Sponsoring Contributors Phra Chayong Atthajayo Phra Thawee Sukito Phra Dhammadayada Class of 1998 Chanjarus Boonsakolcharoen Chissanupong Panlumkittiwong Chittaya-Kitluxkul Family Charinrat P.Miller D

This text lists various individuals and families who have generously contributed to community projects, showcasing the importance of their support. Sponsors include Phra Chayong Atthajayo, Phra Thawee

Janpim Sriwiran Patrareudee Padungpat Steffen Klaestad Meechai Subroongruang & Family Supichaya Panprasert - Sarinrat Sukhabutr Suvimol Sukhavacharin Sumrej thro' Boon Group Ubolthip Supananon & Famil

This document features an extensive list of notable individuals and families, serving as a record of their contributions and relationships. These names highlight active participation in the community

Views from the Followers: Last Sunday, January 21, 2007, I had the pleasure of being present at the historic occasion of the opening of the Dunedin Meditation Centre. I feel that the opening of the C

On January 21, 2007, the Dunedin Meditation Centre officially opened, marking a significant event for the local community and the South Island of New Zealand. The presence of Buddhist monks and devote

port they enjoyed, gave names to the rival groupings: the March14 anti-Syrian forces and the March 8 pro-Syrian forces. The March 14 demonstrations, which in the U.S. narrative became the Cedar Revolu

This text discusses the political dynamics in Lebanon following the Cedar Revolution, highlighting the division between the anti-Syrian March 14 coalition and the pro-Syrian March 8 forces. It outline

The Dhammakaya Foundation itself was established on 20 February 1970. Buildings were kept to a minimum and emphasized finesse, easy maintenance, cleanliness and durability. The foundation stone for th

The Dhammakaya Foundation was established on 20 February 1970 with a focus on minimalistic yet durable structures for spiritual practice. H.R.H. Princess Maha Chakri Sirindhorn provided the foundation

self, just as he or she ought to learn about us. Once a foundation of mutual understanding, mutual respect and shared virtues is built, a happy marriage will follow. Marriage - a Dhamma point of view

Marriage is a critical aspect of life that requires careful consideration before entering. It is not just about love, but about mutual respect, understanding, and shared virtues that lead to a happy u

A Successful Marriage enough to get married just because two people love each other. Apart from love, ones need to consider other factors as well. As mentioned above, the couple should be equal to eac

A successful marriage requires more than just love; couples must consider equality in faith, precepts, attitude, and belief. Many Buddhist couples take time to know each other before marrying, viewing

Despite the behavior of one spouse, one should never waver from the Dhamma. Occasionally, the husband may go astray or the wife will resort to frivolous behavior, wasting time and money, leaving the h

This text emphasizes the need to remain steadfast in the Dhamma despite challenges in marriage. It highlights the importance of nurturing love and kindness in family relationships, drawing on Buddhist

attend; we just need them to be in a good and positive environment. Being the number one student in class does not mean that student will become the richest person in the world. Knowledge from textboo

การเลี้ยงดูเด็กให้เป็นคนดีนั้นขึ้นอยู่กับสภาพแวดล้อมที่ดีและการเลือกมิตรที่ดี การศึกษาในตำราเรียนไม่เพียงพอที่จะนำไปสู่ความสำเร็จ แต่ยังต้องมีความเคารพและการกระทำที่ถูกต้อง มงคลสูตรชี้ให้เห็นว่าควรหลี

The elderly represent the heart of the whole family. If their voices that speak of Dhamma, encouragement or caution are absent, it would seem like the family's heart stops functioning. At the same tim

บทความนี้พูดถึงบทบาทสำคัญของคนแก่ในครอบครัวในการสร้างความรักและความอบอุ่นผ่านการให้พรและการเคารพตามธรรมเนียมไทย โดยชี้ให้เห็นถึงผลกระทบต่อครอบครัวที่ขาดการปฏิบัติตามทั้งหมดนี้ อาจนำไปสู่ปัญหาความขัดแย